A nation is defined as “a large
area of land that is controlled by its own government (Merriam-Webster).” In
regards to nationalism, however, a more fitting way to explain the idea behind
nation-alism is to begin with a different definition:
Community: (noun) a group
of people living in the same place or
having a particular characteristic
in common (Merriam-Webster).
The root of
nationalism lies in a tightknit and well-established society. This society,
when united by a shared struggle or purpose, survives for an extensive period
of time - typically in pursuit of some sort of power. Power is a phenomenon
among nations. An individual who identifies as a ‘nationalist’ most often hopes
for a state that matches the foundation of the nation. Fareed Zakaria writes in
his book Post-American World, “…when
I write of the rise of nationalism, I am describing a broader phenomenon – the
assertion of identity. That nation-state is a relatively new invention, often
no more than a hundred years old. Much older are the religious, ethnic, and
linguistic groups that live within nation-states. And these bonds have stayed
strong, in fact grown, as economic interdependence has deepened (Zakaria 41).” England
has practically become the face of nationalism throughout the centuries
beginning with the Anglo-Saxons, followed by the medieval era, the Tudors, the
Stuarts, and finally modern day “English”.
The
Anglo-Saxons, descendants of the Germanic people who settled in Britain, ruled
the region today known as England for 600 years. They are responsible for the
formation of England’s culture, language, and borders. Their reign began when
the Roman occupation of Britain ended. However, James Campbell, a fellow at
Worcester College, University of Oxford, suggests that it was not until the
late Anglo-Saxon period that England could even be described as a nation-state,
which emphasizes the lasting effect the Saxons had on this region. The Normans,
who took over at the beginning of the Medeival era in 1066, brought their
Anglo-Norman language with them as well as their religious backgrounds. The
first Norman ruler of the region was William the Conqueror, who led the Norman
conquest. He is known for changing the landscape of England by focusing his
efforts on infrastructure, as well as rearranging the heirarchy of the English
clergy. Moreover, the largest effect on religion to date in the country of
England was caused by the transition of power to the Tudors and the following
English Reformation, which ultimately divided the state from the church it had
been attached to for hundreds of years. Decades of collaboration between all of
these “religious, ethnic, and linguistic groups (Zakaria)” has formed what we
know today as modern day England. Zakaria also mentions in his writing A Non-Western World? just how powerful
Europe as a whole was during this time, “Within a hundred years of initial
European contact, one trend was unmistakable and irreversable: these encounters
changed or destroyed the existing political, social, and economic arrangements
in Non-Western societies (Zakaria 79).”
English
nationalists today proudly identify themselves as “English” rather than
“British”. That being said, it is
difficult to identify a distinctive group of English nationalists today. This
is most likely because without ‘struggle’ there is no purpose for nationalists
to unite. The closest thing to a struggle that England is facing today is that
of economic inequality. For instance, in the past ten years the poorest tenth
of the population has not seen a growth in their income whereas the profits of
the richest tenth have increased every year (The Poverty Site 2010).
On the
other hand, England’s capital, London, is the city with the highest income in
the United Kingdom (The Equality Trust 2015). Nationalism, in a country that
has experienced all kinds, is currently what could arguably be called going
through an all-time low.